Remains of a ‘possible temple’ from 1,400 years ago are discovered in Suffolk farmland close to the famous Sutton Hoo dig site

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The remains of what could be an ancient temple have been discovered on private farmland just four miles from the famous Sutton Hoo burial site.

Suffolk County Council said the ruins of a large wooden royal hall were found at Rendlesham last year, confirming the place was a royal settlement.

Now, subsequent excavations have uncovered evidence of a possible temple, or house of worship, at the site.

Professor Christopher Scull, from Cardiff University and University College London, said: “The results of the excavations at Rendlesham speak clearly to the power and wealth of the kings of eastern England and the sophistication of the society they ruled.”

“The potential temple, or house of worship, provides rare and remarkable evidence of the practice of pre-Christian beliefs that underpinned early English society on a royal site.”

Archaeologists have discovered the foundations of a large building that they believe was likely a temple or house of worship dedicated to pre-Christian gods

Just four miles east of the Sutton Hoo burial site, the royal complex at Rendlesham is now believed to be more than twice as large as previously thought

Just four miles east of the Sutton Hoo burial site, the royal complex at Rendlesham is now believed to be more than twice as large as previously thought

Excavations carried out by Suffolk County Council’s ‘Rendlesham Unearthing’ community archeology project have uncovered the foundations of a building measuring 10 meters long and five meters wide.

Professor Scull, who led the study, said the distinctive foundations suggested the building was “unusually high and strongly built for its size, so it may have been purpose-built”.

Professor Scull explained: “It is very similar to buildings elsewhere in England which are seen as temples or houses of worship, so they may have been used for pre-Christian worship by the early East Angles kings.”

Writings by medieval historians indicate that a king of East Anglia maintained a temple for both Christian and pagan worship at the time this structure was built.

However, it is impossible to say definitively what this building was used for or what any cult might have involved.

Volunteers from the Community Archeology Project have worked to uncover the distinctive foundations of a temple in the royal complex at Rendlesham

Volunteers from the Community Archeology Project have worked to uncover the distinctive foundations of a temple in the royal complex at Rendlesham

What do we know about the kings of East Anglia?

East Anglia was a small kingdom founded in the 6th century AD following the Anglo-Saxon invasion.

It was ruled by the Wuffingas dynasty between the 7th and 8th centuries.

The kingdom eventually fell to rival Mercia in 794 AD before being conquered by Danish invaders.

King Rodwald, believed by many to be the person buried at Sutton Hoe, was the first king of East Anglia to be baptized a Christian.

Experts say the site is unique for this time period in its size and complexity.

The royal complex is surrounded by a 1-mile (1.5 km) moat, covering an area of ​​15 hectares – the equivalent of about 20 football fields.

So far, archaeologists have found three wooden buildings, two graves, and evidence of previous settlements dating back to the Stone Age.

Researchers now believe the area may have been used by humans for more than 6,000 years, as they have discovered evidence of Neolithic, Bronze Age, Iron Age and Roman activity.

Evidence suggests that the site may have once been a Roman tax collection center that survived the collapse of the empire in Britain.

The site was likely re-established as the seat of the newly formed East Anglican Kingdom around 570 AD.

Councilor Melanie Vigo di Galidoro, Deputy Cabinet Member for Conservation Landscapes and Monuments at Suffolk County Council, said: “This year’s results conclude three seasons of fieldwork that underscores the international importance of Rendlesham archaeology and its fundamental importance to our knowledge of early England.”

“All project participants can be proud that together we have achieved something great.”

Archaeologists have discovered baked clay molds (left) used to cast decorated horse harnesses such as those found at the nearby Sutton Hoo burial site (right).

Archaeologists have discovered baked clay molds (left) used to cast decorated horse harnesses such as those found at the nearby Sutton Hoo burial site (right).

Many of the funerary objects found at Sutton Hoo are now believed to have been manufactured in the workshops of the royal complex at Rendlesham.

Many of the funerary objects found at Sutton Hoo are now believed to have been manufactured in the workshops of the royal complex at Rendlesham.

The site is also believed to have a deep connection to the Sutton Hoo site where a stunning burial mound was discovered in 1939.

Hidden inside a buried ship, archaeologists have discovered a trove of treasure that has revolutionized our understanding of the Anglo-Saxons.

Detailed metalwork such as the famous Sutton Hoo helmet have been found in the tomb along with jewelery from as far away as Egypt and Sri Lanka.

Some of these treasures, such as decorated horse harnesses, are now thought to have been made in Rendlesham’s 7th-century workshops.

The burial mound also contained the same fusion of Christian and pagan images, which has now been hinted at in the discovery of the temple at Rendlesham.

When did Christianity come to Britain?

In the first century after Christ, Britain had its own gods: pagan earth gods and Roman sky gods. But soon after, Christianity came to the British Isles.

While people tend to link the arrival of Christianity in Britain with the mission of Saint Augustine, who was sent by the Pope to England to convert the pagan Anglo-Saxon kings, in 597 AD, Christianity arrived long before that in the first century AD.

It began when Roman craftsmen and merchants who arrived in Britain began spreading the story of Jesus alongside the stories of their pagan gods.

Marble head representing Emperor Constantine the Great, in the Capitoline Museums

Marble head representing Emperor Constantine the Great, in the Capitoline Museums

At that time, Christianity was one among many sects, but unlike the Roman sects, Christianity required exclusive devotion from its followers.

This led to the persecution of Christians by the Roman authorities, who were then forced to meet and worship in secret.

But the Roman Emperor Constantine saw the appeal in one religion with one God, and saw that Christianity could be used to unify his empire.

From 313 AD onwards, Christian worship was permitted within the Roman Empire.

During the fourth century, British Christianity became more visible, but was not yet widespread. Pagan beliefs were still common and Christianity was a religious minority.

It looked as if paganism might spread over Christianity when, after the departure of the Romans, new invaders arrived: the Angles, Saxons and Jutes.

However, Christianity remained on the western fringes of Britain. Missionary activity continued in Wales and Ireland, and in western Scotland, Saint Columba helped bring a distinctly Irish version of Christianity to mainland Britain.

It can also be said that it was St Augustine’s famous mission in 597 AD from the pope in Rome to King Ethelbert of Kent that definitively determined the future of Christianity in Britain, and created an alliance between Christianity and the royal family.

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